Continued:

B. THE ANGEL'S MESSAGE

In Matthew, the angel appears to Joseph in a dream and tells him that Mary's child will save his people from their sins. In Luke, the angel tells Mary that her son will be great, he will be called the Son of the Most High and will rule on David's throne forever. A short time later Mary tells Elizabeth that all generations will consider her (Mary) blessed because of the child that will be born to her.

If this were true, Mary and Joseph should have had the highest regard for their son. Instead, we read in Mark 3:20-21 that Jesus' family tried to take custody of him because they thought he had lost his mind. And later, in Mark 6:4-6 Jesus complained that he received no honor among his own relatives and his own household.
C. THE DATE

According to Matthew, Jesus was born during the reign of Herod the Great (Matthew 2:1). According to Luke, Jesus was born during the first census in Israel, while Quirinius was governor of Syria (Luke 2:2). This is impossible because Herod died in March of 4 BC and the census took place in 6 and 7 AD, about 10 years after Herod's death.

Some Christians try to manipulate the text to mean this was the first census while Quirinius was governor and that the first census of Israel recorded by historians took place later. However, the literal meaning is "this was the first census taken, while Quirinius was governor ..." In any event, Quirinius did not become governor of Syria until well after Herod's death.
D. THE PLACE

Both Matthew and Luke say that Jesus was born in Bethlehem. Matthew quotes Micah 5:2 to show that this was in fulfillment of prophecy. Actually, Matthew misquotes Micah (compare Micah 5:2 to Matthew 2:6). Although this misquote is rather insignificant, Matthew's poor understanding of Hebrew will have great significance later in his gospel.

Luke has Mary and Joseph travelling from their home in Nazareth in Galilee to Bethlehem in Judea for the birth of Jesus (Luke 2:4). Matthew, in contradiction to Luke, says that it was only after the birth of Jesus that Mary and Joseph resided in Nazareth, and then only because they were afraid to return to Judea (Matthew 2:21-23).

In order to have Jesus born in Bethlehem, Luke says that everyone had to go to the city of their birth to register for the census. This is absurd, and would have caused a bureaucratic nightmare. The purpose of the Roman census was for taxation, and the Romans were interested in where the people lived and worked, not where they were born (which they could have found out by simply asking rather than causing thousands of people to travel).
E. THE PROPHECIES

Matthew says that the birth of Jesus and the events following it fulfilled several Old Testament prophecies. These prophecies include:
1. The virgin birth (Isaiah 7:14)

This verse is part of a prophecy that Isaiah relates to King Ahaz regarding the fate of the two kings threatening Judah at that time and the fate of Judah itself. In the original Hebrew, the verse says that a "young woman" will give birth, not a "virgin" which is an entirely different Hebrew word. The young woman became a virgin only when the Hebrew word was mistranslated into Greek.

This passage obviously has nothing to do with Jesus (who, if this prophecy did apply to him, should have been named Immanuel instead of Jesus).
2. The "slaughter of the innocents" (Jeremiah 31:15)

Matthew says that Herod, in an attempt to kill the newborn Messiah, had all the male children two years old and under put to death in Bethlehem and its environs, and that this was in fulfillment of prophecy.

This is a pure invention on Matthew's part. Herod was guilty of many monstrous crimes, including the murder of several members of his own family. However, ancient historians such as Josephus, who delighted in listing Herod's crimes, do not mention what would have been Herod's greatest crime by far. It simply didn't happen.

The context of Jeremiah 31:15 makes it clear that the weeping is for the Israelites about to be taken into exile in Babylon, and has nothing to do with slaughtered children hundreds of years later.
3. Called out of Egypt (Hosea 11:1)

Matthew has Mary, Joseph and Jesus fleeing to Egypt to escape Herod, and says that the return of Jesus from Egypt was in fulfillment of prophecy (Matthew 2:15). However, Matthew quotes only the second half of Hosea 11:1. The first half of the verse makes it very clear that the verse refers to God calling the Israelites out of Egypt in the exodus led by Moses, and has nothing to do with Jesus.

As further proof that the slaughter of the innocents and the flight into Egypt never happened, one need only compare the Matthew and Luke accounts of what happened between the time of Jesus' birth and the family's arrival in Nazareth. According to Luke, forty days (the purification period) after Jesus was born, his parents brought him to the temple, made the prescribed sacrifice, and returned to Nazareth. Into this same time period Matthew somehow manages to squeeze: the visit of the Magi to Herod, the slaughter of the innocents and the flight into Egypt, the sojourn in Egypt, and the return from Egypt. All of this action must occur in the forty day period because Matthew has the Magi visit Jesus in Bethlehem before the slaughter of the innocents.
F. THE TRUTH BEHIND THE PROPHECIES - MATTHEW'S BIG BLUNDER

Since the prophecies mentioned above do not, in their original context, refer to Jesus, why did Matthew include them in his gospel? There are two possibilities:

1. The church says that the words had a hidden future context as well as the original context, ie, God was keeping very important secrets from His chosen people.

2. Matthew, in his zeal to prove that Jesus was the Messiah, searched the Old Testament for passages (sometimes just phrases) that could be construed as messianic prophecies and then created or modified events in Jesus' life to fulfill those "prophecies."

Fortunately for those who really want to know the truth, Matthew made a colossal blunder later in his gospel which leaves no doubt at all as to which of the above possibilities is true. His blunder involves what is known as Jesus' triumphant entry into Jerusalem riding on a donkey (if you believe Mark, Luke or John) or riding on two donkeys (if you believe Matthew). In Matthew 21:1-7, two animals are mentioned in three of the verses, so this cannot be explained away as a copying error. And Matthew has Jesus riding on both animals at the same time, for verse 7 literally says, "on them he sat."

Why does Matthew have Jesus riding on two donkeys at the same time? Because he misread Zechariah 9:9 which reads in part, "mounted on a donkey, and on a colt, the foal of a donkey."

Anyone familiar with Old Testament Hebrew would know that the word translated "and" in this passage does not indicate another animal but is used in the sense of "even" (which is used in many translations) for emphasis. The Old Testament often uses parallel phrases which refer to the same thing for emphasis, but Matthew was evidently not familiar with this usage. Although the result is rather humorous, it is also very revealing. It demonstrates conclusively that Matthew created events in Jesus' life to fulfill Old Testament prophecies, even if it meant creating an absurd event. Matthew's gospel is full of fulfilled prophecies. Working the way Matthew did, and believing as the church does in "future contexts," any phrase in the Bible could be turned into a fulfilled prophecy!