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Originally Posted by ponrauil
Being able to test theories in labs and prove things, or sometimes just confirm a guess, does help theories getting cerdibility. However when you have several theories for the same concept, until one of them is proven right beyond any doubt, all the others still hold on as possibilities. Ok, each theory is not as plausible as any other (as I said in my previous post), but until one of them "beats" all others, you'll find scientists working on them, and rightly so. For example the Big Bang theory is the one that seems the likliest when it comes to the origins of our Universe (or at least to the farthest point in time that we can understand with our current scientific tools and knowledge), but there are still other theories being studied and no one today can say with 100% certainty that the Big Bang is what happened.
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Well, we know for sure the big bang did happen, what caused it is still in question but your completely right about theories constantly being updated and replaced with better ones.
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Originally Posted by ponrauil
To get this back on the "Soul" issue, I don't think credible experiences, by credible I mean taken seriously by reknowned scientists, have been carried out. The problem probably is that we'd have to set a universal definition of what the Soul is.
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I couldn't agree more. Your definition of a soul is clearly very different then say The Pope's

, and your's is more plausible, so yeah one would certainly need to define what sort of soul one's talking about at the beginning.
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Originally Posted by ponrauil
But that just leaves the concept as an unsolved mystery. No one can rule out it's existence and no one can assure it exists.
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Absolutely, all you can do is put a probability factor on it.
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Originally Posted by ponrauil
Time "as we know it" began with the Big Bang. Before the Big Bang it is believed that matter was concentrated in a very small volume, pretty much as it is in a blackhole, where space and time are bended to an extent that another space-time than ours is possible. For example, Jean Charon (the guy I put a link about earlier) believes in conditions of a blackhole space-time is "reversed", in the way that there would be one dimension for space, and three for time.
What we can call God, for lack of a better word  , may have been there already and even before that.
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That's very fanciful, doesn't mean it's wrong, it's just very, very fanciful. How time relates to blackholes is very interesting, and scientists have found that it is theoretically possible to travel back in time given what we know know about blackholes. I know you're talking about something different, but when people talk about God existing before time, it just makes no sense. To postulate that means you have to throw all logic out the window.
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Originally Posted by ponrauil
Yes, and you don't hold anymore evidence than I do. What I don't understand is this : You say you don't believe in Soul because there is no evidence that it exists. Yet there is no evidence that it doesn't exist either. Why do you need evidence one way and not the other? Why rule out the possibly of it existing with as much certainty as you do?
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I just cannot make sense of a disembodied existence. It's not that it's wrong, it's just logically incoherant, for lots of interesting philosophical reasons. One is that what I think makes all of us feel like individuals and cherish our embodied life, as it is now, is that there are a great of deal of different pleasures and satisfactions and fears and dreads, which define our individuality, and our existence, and it all has to do with having a body. The idea of not having a body and still being identifiable as myself seems to be impossible. I mean how would it know that it had once been me. I can jump 4 feet or whatever but a disemobied entity can neither do it nor not do it. I mean how would it know if it's here where I am or where you are. I'm here typing on my computer rather then where you are mainly by virtue of the fact that my body, this lump of stuff that I am, is here and not there. There are lots of lumps of stuff that are the centre of individuality. The idea of a disembodied entity continuing to be identifiable either to itself or to anyone else whom it expects to meet later on is absurd, it simply makes no sense at all. So while I don't rule out your soul absolutely, I think it is so staggeringly improbable that without some evidence or a logically coherant reason for believing in it, I take it no more seriously than Santa Claus or the Tooth Fairy.
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Originally Posted by ponrauil
I think we don't have the same definition of "Supernatural".
While I'd agree that most "believers" would consider God to be supernatural, I don't think official religious intitutions do. They are more inclined to say that God is not above or outside this existence, but IS this existence.
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I'm sorry, I don't agree with that at all. Every one of the major religions (bar Buddhism which doesn't believe in a God) identify God as a superhuman, supernatural creativy entity, one with infinite knowledge, power and goodness (don't even get me started on the contradictions of those attributes) who created us in his own image, who was never created but existed forever.
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Originally Posted by ponrauil
Einstein wasn't atheist, but agnostic (though jewish). He's always made it clear in his writings that he didn't believe in God (as in the three monotheist religions).
Here's a quote from him :
"I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with fates and actions of human beings."
And I'm inclined to agree with him on that one.
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Yeah, that's pantheism, which is just sexed up atheism. Einstein most certainly was an atheist with regards to the Judeo-Christian, personal god.
"I received your letter of June 10th. I have never talked to a Jesuit priest in my life and I am astonished by the audacity to tell such lies about me. From the viewpoint of a Jesuit priest I am, of course, and have always been an atheist. [Albert Einstein to Guy H. Raner Jr, July 2, 1945, responding to a rumor that a Jesuit priest had caused Einstein to convert from atheism. Article by Michael R. Gilmore in Skeptic magazine, Vol. 5, No. 2, 1997]"
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Originally Posted by ponrauil
But to me God (Spinoza's God) can be explained and understood. Scientific progess has never deemed my idea that there is a "Force" behind it all, it's even reinforced that belief.
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Right, but again like the soul, you would have to state clearly that your definition of God differs greatly from what most people define it as. I suppose in a way I too believe in Einstein's "God" because I too have an immense reverance for the natural world but I wouldn't call that God and I would never say I believe in God because I think it's very misleading. I'm an atheist and I suppose you could say I'm a deeply religious non-believer.
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Originally Posted by ponrauil
Thanks for the links (and this enjoyable discussion). I will check them out.
Ponrauil
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No worries man, it's been fascinating. I'd never heard of your idea of a soul and it's an interesting one so thank you for sharing it. I think it's great that we can have a conversation about these things and it doesn't turn into a brawl, although I've never understood why people think it must.